jackofall.blogspot

Dear Geetha,
Calcutta was awe inspiring. My beliefs totally strengthen. We have to change the world, and change it fundamentally. You know i always knew the fact, but when i met some of the mothers and widows of thousands of students who have sacrificed thir lives during the naxalite movement, i felt completely humbled. They were the best and brightest of bengal.

In June 1971, Sarvodaya workers in Muzaffarpur, Bihar, received a letter threatening to kill them. The area was continuously threatened by Naxalites, which was made up of young men. Jayaprakash walked into the heart of Naxal territory armed only with love and sympathy. He knew that the cause of the violence was that the youth were frustrated because of poverty and unemployment. He lived in Musahari block for many months and experimented to alleviate the problems of the Naxals.more

What exactly is this Naxalite movement and what is its ideology?

The Naxalite ideology is broadly based on the late Comrade Charu Majumdar's historic Eight Documents and creative application of Marxism-Leninism-Mao Tsetung thought to Indian conditions. The documents are historic as they initiated a sharp departure from parliamentary democracy and put forward revolutionary politics to win justice and end oppression.

The Naxalbari uprising of March 1967 saw the implementation of Charu Majumdar's vision of revolution. The armed peasants' struggle began in Naxalbari in West Bengal on March 2, 1967 when a tribal youth named Wimal Kesan, who had a judicial order, went to plough his land. Local landlords attacked him through their goons. This sparked wide-scale violence by tribals who started capturing back their lands. In the 72 days of Charu Majumdar-backed tribal violence and retaliatory action by the state, the incident echoed throughout the country and Naxalism was born.

The ultra-leftist Naxalite ideology took concrete shape in a May 1968 meeting of All India Coordination Committee of Communist Revolutionaries (AICCCR) which represented revolutionaries from seven states of Tamil Nadu, Kerala, UP, Bihar, Karnataka, Orissa and West Bengal. In 1969, a Communist Party (Marxist-Leninist) was formed under the leadership of Charu Majumdar. It argued that democracy in India was a sham and decided to base Indian revolution on protracted guerrilla warfare on the lines of Chinese model. Who was this Comrade Charu Majumdar and what were his eight documents?

Comrade Charu Majumdar's was born in a progressive landlord family in Siliguri in 1918. He not only dedicated his entire life to peasants' cause but also authored the historic 1968 Naxalbari uprising, the ideology which guides the Naxalites even today. Dropping out of college in 1937-38 he joined Congress and tried to organise bidi workers. He later crossed over to CPI to work in its peasant front and won respect of the poor of Jalpaiguri. Soon an arrest-warrant forced him to go underground for the first time as a Left activist. Although CPI was banned at the outbreak of World War II, he continued CPI activities among peasants and was made a member of CPI Jalpaiguri district committee in 1942.The promotion emboldened him to organise a 'seizure of crops' campaign in Jalpaiguri during the Great Famine of 1943, more or less successfully. In 1946, he joined Tebhaga movement and embarked on a proletariat militant struggle in North Bengal. The stir shaped his vision of a revolutionary struggle. Later he worked among tea garden workers in Darjeeling.He was again jailed during the 1962 Indo-China war as part of curbs on all Left activities in India.

Charu Majumdar's was in bad health during the 1964-65 period and was advised rest. But he devoted his time, even in jail, to study and write about Mao's thoughts. The exercise shaped his vision and ideas of a mass struggle, which were recorded in his writing and speeches of 1965-67. These were later called 'Historic Eight Documents' and subsequently formed the basis of Naxalism. On May 25, 1967, the CM-led "rebels" launched the historic peasant uprising at Naxalbari in Darjeeling district of West Bengal. It was "brutally" suppressed by the state government but the ideology of "Naxalism" not only survived but also spread. With the upsurge of Naxalism, comrades from Tamil Nadu, Kerala, UP, Bihar, Karnataka, Orissa and West Bengal set up All India Coordination Committee of Revolutionaries (AICCR) in CPI (M) on Nov 12-13, 1967. It was renamed as All India Coordination Committee of Communist Revolutionaries, which launched CPI (ML) on April 2, 1969 with Comrade Charu Majumdar as its General Secretary.

A fierce crackdown by the authorities on ultra-Leftist movement in India's West Bengal and Andhra Pradesh states, (which climaxed during and after 1971 Bangladesh war) saw the killings of many key ultra-Leftist leaders and ailing Comrade Charu Majumdar had to go underground. By 1972 he was India's most wanted man. Charu Majumdar was arrested from a Calcutta hideout on July 16, 1972 and died twelve days later, on July 28, 1972, in police custody in the Lal Bazar lock-up infamous for its torture chambers where he was tortured while being held incommunicado.

His 'brain-child' Naxalism -- the ultra-leftist manifestation of age-old peasant struggle in India -- did not die after Comrade Charu Majumdar's judicial murder but the saga of terror and violence, by the land-less oppressed against the oppressor, that it entails has continued over the decades in different parts of India despite severe official crackdown on it by a police/landlord/Bania nexus.The movement continues to grow, in both its political and violent forms, in backward and tribal areas of Madhya Pradesh, Andhra Pradesh, Bihar, Jharkhand, Maharashtra, Orissa and some parts of Tamil Nadu.

Of the many Maoist organisations in India, the People's War and MCC are at present engaged in armed struggle against "the ruling classes and oppressive state forces" in AP, Bihar and adjoining areas.

In Punjab, Bihar, UP, Tamilnadu, Kerala and even amongst the Campuses of Delhi and Bombay thousands of youth were attracted to Maoism and the politics of Naxalbari. Naxalbari symbolised to this youth a new future of justice, truth, equality, humanity and a self-respect for the downtrodden. Fired with this missionary-like zeal they set out to exterminate the perpetrators of injustice, ....... to execute the executioners. They sought to create a paradise on earth. They shared the on dreams of their leader, affectionately known as CM(charu mazumdar), to create a bright future where no person shall go hungry; where no one shall oppress another, where there shall be no discrimination based on caste, religion or sex; where a new socialist human being will be born in whom greed, selfishness, ego, competitiveness will be replaced by selflessness, modesty and cooperation, and where a concern for others will take precedence over concern for oneself. And it is these youth who, together with the more experienced leaders, marched forth to turn their dreams into reality, by building Naxalbari-type struggles in many parts of the country.more

// posted by jack @ 11:29 AM